Cyril of Jerusalem, as catechist and mystagogue of his fourth-century
See, focused on the orthodox formation of those in his care so that
they would be able to live into their new identity as baptized and
communing members of the catholic church. Of particular interest to
Cyril is the transformative relationship between the Triune God and
Christians; what he presents of his theology thus focuses on the
relational dynamics within the Godhead as it pertains to sacramental
theōsis. In this paper, I focus on Cyril's explicit and implicit use of
the concept "like nature resting upon like nature" as the means for
humans to participate in the divine nature. I demonstrate that Cyril's
consistent and highly nuanced use of homoios is foundational to his
expression of a Trinitarian theology which informs his sacramental
theology. In particular, his use of the noun homoios is the means by
which he carefully attends to the mystery of the unity of the divine
nature of the Godhead while preserving the distinctiveness of the three
persons (hypostases) within the Godhead. While Cyril only uses the
phrase "like nature resting upon like nature" in his description of the
Holy Spirit's descent upon Jesus at his baptism, I propose that this
concept is central to his teachings on how, through baptism and
eucharist, the Holy Spirit mysteriously sanctifies and deifies the
catechumens so that they are transformed into faithful Christians.
No comments:
Post a Comment